Friday, January 30, 2009

Beyond Human Skills

Isaiah 17:10 You have forgotten God your Savior;
you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, Isa 17:11 though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing



The best brains all over the world are now trying to stave off the economic downturn.


They are like the agrarian people of Judah who were the best brains and most experienced in growing crops. They choose the best imported vines.


I too have a grape vine growing in my garden just starting to bear fruit (see photo).
I chose to grow sweet grapes for eating and not grapes for making wine which tends to be sour.
So I bought what is the best available from the garden center.

The best available is a local vine.


But in other places like Judah, they may want to import the best foreign grape vines.


This "imported vines" in Isa 17:10 may allude to the context of the passage whereby King Ahaz of Judah (South Israel) was tempted and in fact did go into alliance with foreign "imported" forces (Assyria) to ward off attacks by Syria and Israel (North Israel) (see Isa 7:1).


With all their skill and experience - Isaiah perhaps sarcastically said - that they were able to make the grape vine bud all within one day after planting them in the morning.
However, in spite of their skills, there will be no harvest - since they have forgotten God.


As we experience the greatest economic crisis since the Great Depression of 1932, have we forgotten God? Can we trust God?
Is God wanting to destroy us?

When we are in the midst of the struggle, we are all tempted to trust in what we can see - the governments and companies.
But now, all this trust and confidence in ourselves and in corporations and nations are shaken.

Is God wanting to destroy us with all these problems?


I believe that God is wanting to refine His people and purify the nations.

God wants us to trust in Him and not in our human skills or even the nations because now, all the greatest powers from the US to Europe cannot stave off the downturn.


And neither can Assyria help Judah.
Just as Judah needs to turn to God and not to the nations, we ought to turn to trust God and not the governments or our human ingenuity.

Isaiah prophesied in Isa 17 that Judah's enemy, Damascus - representing Syria - will be gone in a couple of years. And in time to come, so would their proposed ally, Assyria (Isa 14:25).

But the people of Judah and the king didn't quite believe Isaiah.

Without faith, this scenario is played out all the time in our lives.


Imagine, if a modern day Isaiah would to stand in Singapore after she has fallen to the Japanese in Feb 1942 that the Japanese would be gone in three years or Hitler would be gone in three years, how would the demoralized Singaporeans take the news?

Many would have thought it was wishful thinking.

They can't see what God saw.

They have forgotten who is the Maker (Isa 17:7)
"For the LORD Almighty has purposed and who can thwart Him?" (Isa 14:27)

This brings me to the word I was led to release to our church on 22 June 08 and published in my blog on 7 Aug 08.

Since I am living in Auckland, I gave the word in the context as far as I know of New Zealand.

The word was that "the worst of the NZ economy and property market is not yet here - perhaps in 2010".


In June 2008, many kiwis still believed that our kiwi property market is resilient and has never fallen much. It had remained about flat even in bad years. And the advice taken by most people is that any time is a good time to buy property because prices would be higher at the next upturn.

Well now that prices have come a lot down, would we take such advice?


In any case, the word has come to pass in an extraordinary fashion because the economic fallout since Sep 08 is not just about NZ, but global.


Another part of the word I released was that "The easing of interest rate will help house owners in servicing mortgages.
But this means that the kiwi $ will be under pressure - and so has declined against other currencies."

This word has also come to pass.
In Jul 08, the exchange rate was S$1.04 = NZ$1.00.
In Oct 08, the S$ strengthened to under S$0.90 = NZ$1.

By Jan 09, the S$ is now under S$0.80 = NZ$1.


As in Isaiah, is it all doom and gloom and all judgment?

Isaiah also spoke a message of hope - but after the judgment.

There will be a remnant (Isa 17:6 - some gleanings will remain).


There is another part of the word - "worst ... is not yet here. Perhaps in 2010."

Seek the Lord if this is His word.

If this is so, we look forward to the time and I am looking forward to that time 2010 / 2011.

What does it mean for us who have faith in God and His word if we hear Him correctly (correct thus far)?


1. Now is the time to save as much as we can.


2. A time is coming when the S$ (perhaps Malaysian Ringgit also) will be able to buy more NZ$.
Interest rates for NZ$ have come down drastically and just yesterday (29 Jan), the Reserve Bank has cut interest rates by a drastic 1.5% - beyond the generally expected 1% cut.

3. 2010 / 2011 may be a good time to look into investing in NZ properties again and may God bless His people to be the Joseph generation.

I see the Joseph generation buying up land and properties because as in Gen 47:20, the people "the Egyptians, one and all, sold their fields, because the famine was too severe for them."
People will come to us and offer us land and properties at giveaway prices - especially if we have S$ or other strong foreign currencies.
And we are actually helping people because some need to divest their assets if not their banks will foreclose on their properties.

Disclaimer:
As each individual's financial position is different, readers are advised to seek their own independent financial advice for their specific situation.

Thursday, January 15, 2009


Biblical Interpretation


Have we read the Bible and sometimes a "revelation" or "illumination" comes to us?
Do we know whether our "revelation" is a proper understanding / interpretation and application of the passage?

Check this "revelation" of an interpretation of the Parable of the Good Samaritan from Luke 10:30-37.
A well known church father and scholar from the 5th Century AD had this interpretation of this passage.


The Man who was robbed is Adam
He was going down from Jerusalem
= Heavenly city of peace, from which Adam fell

He was going to Jericho = the moon, and thereby signifies Adam’s mortality

Thieves / Robbers = the devil and his angels

Stripped him = stripped him of his immortality

Beat him = by persuading him to sin

Left him half-dead = he lives physically but spiritually he is dead, so he is half-dead

The Priest and the Levite = the Priesthood and ministry of the OT - they couldn't save Adam

The Samaritan = Guardian, and therefore Christ himself is meant

Bound the man's wounds = means binding the restraint of sin

with Oil = Comfort of good hope

and Wine = Exhortation to work with a fervent spirit

The Samaritan put the man on the donkey / Beast = flesh of Christ’s incarnation;

and brought the man to the Inn = Church

The Morrow / the Next Day = After the Resurrection

The Samaritan gave Two pence / silver coins = Promise of the life and the Life to come

to the Innkeeper = Paul

This interpretation is so novel that one would have thought it must be inspired and revelatory.
Is this interpretation correct then?

How do we know if our interpretation is correct or not?

1. Intended Meaning of Author

The Parable of the Good Samaritan was first told by Jesus (1st level author) and then written by Luke (2nd level author) with his intended meaning and purpose for including this Parable in his gospel.

Were Jesus and Luke talking about Paul and the church in this Parable?
No!!!

At the original 1st level,

a) Jesus was answering the question "Who is my neighbour?"
If we love our neighbour, we will be like the Samaritan who help someone in need.

b) The Jewish people and religious leaders despised Samaritans for their mixed breed.
But the Samaritan, an outcast, was the only one who helped the victim.
The Jewish religious leaders too opposed Jesus and treated him as an outcast. But Jesus was the one who truly went to seek and save those who are hurt and injured and bound up their wounds - just like the Samaritan.

At the 2nd level, that of Luke,

a) the overarching theme of Luke is Jesus coming to seek and save the lost including the outcast, the marginalized, the women and the Gentiles.
The theme of Luke is Salvation in Christ to all.
e.g. Luke 19:10 "For the Son of Man came to seek and to save what was lost.”

b) the true fulfillment of the command to love our neighbour is found in the Samaritan.
And Jesus is like the Samaritan - despised by the Jewish religious leaders.

These then are the intended purposes and meaning behind this parable.

2. Allegory vs Allegorical Interpretation

An allegory is an extended metaphor with several points of comparison
e.g. Aesops' fables are stories with several points of comparison to teach us moral lessons.

We may write a story like the Aesop's fables.
But writing an allegory (the Genre of Allegory) is different from interpreting a text allegorically when our interpretation goes beyond what the author intended to mean.

The 5th Century scholar had gone beyond what the author intended to mean - Eisegesis - interpreting the text not based on the author's intended meaning (Exegesis) but the interpreter's own meaning (Eisegesis).